The Bells of Saint John is The Idiot’s Lantern redux,
complete with motorcycle. I don’t like that previous serial and I like this
present one only slightly more, although The Idiot’s Lantern has more
personality. Technology as villain is rather lifeless to begin with; at least
the Wire leaves behind creepy faceless victims. In Bells all we have are limp
bodies littering the landscape; bodies that nobody seems to notice. Mahler does
voice a concern that they are bound to draw attention if they upload too many
souls at once, but he needn’t worry; the people of Doctor Who Earth are
perpetually clueless. At least in Lantern there are some bumbling Men in Black
types attempting to give some semblance of control and there are frightened
townsfolk wondering what is happening to their loved ones.
Also, in Lantern the Doctor and Rose engage in the world
whereas Bell is a much more insular story in which the Doctor and Clara reject the 'domestic approach' and treat
those around them, including the victims, merely as backdrop while they
furiously tap away at their keyboards. I suppose this is fitting to the all
consuming nature of modern personal electronics, and it is a much scarier
prospect than the peril as set forth in our story. Mainly because that peril is
a vague 'what if' notion posed by the author as an excuse of a threat for the
Doctor to conquer with no real explanation provided. What if, it is postulated,
there is “something” in the Wi-Fi? What if this “something” can upload souls
into it? Souls that now reside as flickering images of their dead bodies in
their same clothes that they last had on and surrounded by the last place they
were before dying. (I am reminded of old movie clichés depicting natives afraid
of Polaroid cameras.) Mind you, nobody would ever notice that people are
suddenly dropping like flies around them and popping up as video on their
computer monitors. That might be because all those who haven’t yet been
uploaded can be remote controlled by some unknown power of this “something.”
All for some undisclosed purpose. It’s a hazy, white noise sort of plot that
would greatly benefit from some structural definition.
The villain of the piece is yet again the Great Intelligence
from the last episode; however we don’t find it out until the last minute. For
the bulk of the story the GI’s human puppet is that of a corporate boss from
hell flicking switches and determining people’s fates from her office; slightly
more entertaining than the monotonously screeching face of the Wire, but only
marginally so, and about on par with the Wire’s human compatriot Mr. Magpie.
What The Bells of Saint John has over The Idiot’s Lantern is
Clara. Clara is a much more positive influence on the Doctor than Rose ever was
and the camaraderie between them less corrosive. As a result the proceedings
are more pleasurable to watch, even if the story itself leaves something to be
desired.
The ringing TARDIS has been done before, but the opening
sequence of Bells is cleverly done. It segues seamlessly from the bizarre
nature of the call (“It’s 1207.” “I’ve got half past three; am I phoning a
different time zone?”) to a mundane help line conversation. As the amusing
scene plays out the Doctor comes to realize he is talking to the twice dead
Clara, the mystery girl he went rushing off to find at the end of The Snowmen.
(How he thinks cloistering himself in a thirteenth century monastery will
accomplish this is another story—and one actually told quite well in the mini
prequel.)
Clara is billed as the “Impossible Girl;” however in New Who
speak, this translates into “Probable Girl.” Every coincidence and contrivance
in the book will always figure prominently in her story. Thus we have the
“woman in the shop” handing out the TARDIS phone number to Clara at the most
opportune moment. Now the entire audience is aware that this is no mere woman;
she obviously is going to come into play at some distant point in the future.
For now she simply lingers as part of the murky ambiance revolving around
Clara.
Regardless, the Doctor and Clara find each other across the
centuries. It’s nice to have Jenna Coleman solidly on board at last. There is a
pleasing chemistry between the two; although I have to say that I am getting
tired of this endless string of attractive young girls following their libidos
into the TARDIS. At least the Doctor displays naïve innocence in response to
some of Clara’s suggestiveness, and his solicitation of her while she lies
unconscious is charming.
There are some nice moments in the story. The “I don’t know
where I am” refrain is haunting and the Spoonheads creepy, even if derivative
of previous serials. The Doctor’s transformation from monk to “sensible clothes”
is delightful. “Summer Falls by Amelia Williams” is a sweet touch. “It’s a time
machine; you never have to wait for breakfast,” is fun. And my personal
favorite: “I can’t tell the future; I just work there.”
Other than that, The Bells of Saint John is yet another set
up episode. It is setting up Clara’s character and her relationship with the
Doctor. It is introducing mysteries surrounding the Probable Girl. And it is
establishing the Great Intelligence as the overarching villain for the remainder
of the season. As usual, it has just enough entertainment value to keep things
interesting.
I don’t know the future, Gary. I don’t even work there. But
I can predict more of the same as the Eleventh Doctor winds down his run, and I
foresee a mixture of annoyance and amusement yet to come.
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